What It Means to Be American
A National Conversation

Index

Identities

The Voodoo Priestess Whose Celebrity Foretold America’s Future

Marie Laveau, the Self-Invented New Orleans Prophetess, Blurred the Sacred and Profane While Presiding Over a Multiracial Following 

By Adrian Shirk
November 28, 2018

Any tourist who rolls into New Orleans’s French Quarter eventually finds themselves standing before a Bourbon Street botanica called Marie Laveau’s House of Voodoo. It’s a small shop, and the front window is cluttered with the materials of a spirit altar: candy, bones, saint figurines, jewelry, sugar skulls, and a small porcelain statuette of the woman in blue herself, wearing her signature orange tignon: Marie Laveau.

Wander inside the shop, and you’ll find every surface packed with totems, oils, potions, pendants, …

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Identities

The Women Who Built Mayo Clinic

After a Tornado Wrecked a Minnesota Town, Franciscan Nuns and Physicians, Anesthesiologists and Social Workers Helped Create a Pathbreaking Medical Center

By Virginia Wright-Peterson
November 26, 2018

Several years ago, a few colleagues and I discovered a well-kept secret about Mayo Clinic, where we all worked.

We had decided to create a Jeopardy game for Women’s History Month based on women who were involved in the early years of the physician’s practice that evolved into our internationally renowned academic medical center. I offered to visit the clinic’s historical archive, expecting to glean a few little-known facts about the handful of women who were staples of the organization’s 150-year-old …

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Places

The Postcards That Captured America’s Love for the Open Road

From Mid-Century Until Today, “Greetings From” Postcards Have Combined a ‘Fantastical View’ of the Country With Car Culture Obsession

By Anne Peck-Davis and Diane Lapis
November 20, 2018

The most prolific producer of the iconic 20th-century American travel postcard was a German-born printer, a man named Curt Teich, who immigrated to America in 1895. In 1931, Teich’s printing company introduced brightly colored, linen-textured postcards that remain familiar today—the sort that trumpeted “Greetings from Oshkosh, Wisconsin!” “Greetings from Rawlins, Wyoming!” or “Greetings from Butte, Montana!”

Like so many industrious strivers who came to the United States at the close of the 19th century, Teich pursued his postcard business as a …

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Engagements

The Black Women Soldiers Who Demanded Opportunities

During World War II, Four African Americans at Fort Devens, Massachusetts Went on Strike to Do Skilled Jobs Instead of ‘Maid Work’

By Sandra M. Bolzenius
November 15, 2018

In late 1944, four African-American women—Mary Green, Anna Morrison, Johnnie Murphy and Alice Young—enlisted in the Women’s Army Corps, or WAC, the newly established military branch for women. All were eager to help the nation’s fight for democracy by learning skills the army desperately needed, and all believed that later these skills would improve their employment prospects for the future. Instead, within a year after reporting for duty, the young women stood in the dock at Fort Devens, Massachusetts, charged …

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Engagements

The Midwest Farmers Movement That Challenged Gilded Age Capitalism

In the 19th Century, the Grange Was an Agricultural Brotherhood That Sought to Foster Mutual Self-Reliance and Free Themselves From Middlemen and Monopolies

By Jenny Bourne
November 12, 2018

Perhaps you’ve seen them on a leisurely weekend drive through the countryside—small white structures with the sign “Grange Hall.” Although the Grange is now a mere shadow of its former self, its legacy looms large in American history. As one of the largest grassroots movements in 19th-century America, the Grange left a broad imprint, including laws that still undergird modern governmental regulation of private enterprise.

Minnesotan Oliver Hudson Kelley, along with several colleagues, formed the Grange shortly after the Civil …

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Ideas

The Pioneering Cornell Anatomist Who Sought to Bring ‘Honor’ and ‘Duty’ to College Life

At the Turn of the 20th Century, Burton Green Wilder Railed Against Frivolous Activities and Thought Privileged Students Should Hold Each Other to Higher Standards

By Richard M. Reid
November 8, 2018

In 1901, Cornell University students created a new holiday on campus, called “Spring Day.”

Many faculty members objected to the holiday, but few were as visible and vocal as professor Burt Green Wilder, who would go on to become a defining, if little-known, figure in American higher education.

Spring Day built upon a relatively new tradition: During the 1890s students began holding a dance and fundraiser, the Navy Ball, prior to major fall regattas. Not surprisingly, on the day of the regatta, …

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Identities

The Many Conflicting Identities of the Statue of Liberty

Eastern and Western, Feminine and Masculine, Motherly Yet Ready for War, the Sculpture Holds a Multitude of Meanings

By Francesca Lidia Viano
November 5, 2018

The Statue of Liberty’s creator, the Alsatian artist Frédéric-Auguste Bartholdi, grew up in a world apart from the “huddled masses” who arrived in the New World, sailing toward her beacon. Born in 1834, into a rich and prestigious family in Colmar in northeastern France, his ancestors were doctors, pharmacists and bureaucrats who never felt the need to leave their homeland in search of opportunity. And yet he managed to capture something ineffable about the America he visited in 1871, which—along …

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Ideas

The Union Army Regiment That Survived Andersonville

Defeated and Humbled in Battle, the 16th Connecticut Volunteers Gained a Measure of Redemption by Enduring a Year in a Brutal Confederate Stockade

By Lesley J. Gordon
November 1, 2018

More than 40 years after the Civil War ended, machinist George Q. Whitney, formerly a private in the 16th Connecticut Volunteer Infantry, helped to dedicate a monument to his state’s prisoners of war. The statue, nicknamed “Andersonville Boy,” was a duplicate; the original had been erected at the site of the former Confederate prison in Andersonville, Georgia in October 1907. Whitney told a crowd assembled in Hartford that, “many of you know nothing of the Men whom I represent, so …

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Identities

How African American Spirituals Moved From Cotton Fields to Concert Halls

After the Civil War, Touring Groups of Black College Singers Popularized Slavery-Era Songs, Giving Rise to a New Musical Genre

By Sandra Jean Graham
October 29, 2018

“Swing low, sweet chariot….” These words are familiar to many Americans, who might sing them in worship, in Sunday school, around campfires, in school, and in community choruses. But the black singers responsible for introducing this song, and hundreds of other slave spirituals, to white America after the Civil War remain underrecognized almost 150 years later.

Spirituals are sacred songs composed anonymously by black Americans. Before the Civil War they were sung in the privacy of black spaces—the brush arbor, the …

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Places

When Baltimore Medical Students Were Free to Rob the City’s Graves

In 19th-Century Maryland, Stealing Corpses Wasn't a Crime. And a Half-Dozen Medical Schools Needed Cadavers.

By Antero Pietila
October 25, 2018

Railroads changed everything. The formation in 1828 of the nation’s first common carrier, the Baltimore & Ohio Railroad, revolutionized transportation, altered people’s sense of time and place, and knitted America together into a nation.

Among the many unforeseen consequences of this transformation was this peculiar note: Body snatchers digging up graves could quickly ship corpses to medical schools needing dissection material. The story of how grave robbing flourished in Baltimore for more than 70 years reveals both the dysfunctional underside of …

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